1) God rated Mary as “highly favored” or trustworthy (Luke 1:28), yet she did not bother to ensure that child Jesus was with her when she left the temple.
Actually, tradition has it that Jesus was thought to be in the company of other relatives. Mary’s concern came when she discovered he wasn’t with them. The theologian was correct in his assessment that the Bible isn’t complete and that there are holes in it. It was never meant to be a handbook. No instructions for baptism, no description of church officers' duties, no instructions on how to ordain, who can do what ordinances and many other things.
2) God’s Spirit led Jesus “into the wilderness” to be “tempted by the devil.” (Luke 4:1, 2) This is not “in order” because God will not lead anyone into temptation. (James 1:14)
The Father did not lead Jesus into the wilderness to be tempted. He went into the wilderness to fast and perhaps to gain knowledge in the way the ancient prophets did. It was only after his 40-day fast that Satan came to tempt him. Although Jesus was divine in nature, he had to learn in mortality the same way everyone else does, line upon line, precept upon precept. What he experienced during the 40 days is not recorded, but it was important for Jesus to fully understand the power and determination of the Adversary.
3) When criticized by the Pharisees on petty matter (picking grain on Sabbath), Jesus tried to offer the counter, citing example of David whom God Himself rated as not being ideal (2 Sam 7:12, 13) Jesus’ logic was: If David can violate a law, we can also! (Luke 6:1-5) Who is unreasonable here—Pharisees or Jesus?
This is ridiculous, and the theologian has completely missed the point. Luke states: “And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?” The theologian should not assume that what Jesus and his disciples did was in violation of the law. It was a violation of the law as interpreted by the Pharisees, and the fact that there had been no prophets in Israel for more than 400 years. Jesus and his disciples were hungry, and of course “corn” in this sense was wheat. Under the law, farmers had to leave a portion of their crops open to the hungry. The point wasn’t that since David did it, it was okay for Jesus to do it. It was that the sabbath was made for man, and not vice versa. And, as Jesus was Yahweh before his birth in mortality, he was the one who gave the law and it was he who was the Lord of the Sabbath. How could a trained theologian miss such an obvious point?
5) “One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger. The disciples went and woke him, saying, “Master, Master, we’re going to drown!” (Luke 8:22-24) That Jesus could not discern, in advance, a storm is not in order. (Storm can be discerned in advance and precisely be calculated when it will hit.)
When the apostles asked the Lord, “Master, who did sin, this man or his parents that he was born blind?” — Jesus replied: “Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.” One might reasonably expect this was also true of the storm. Jesus also is the Lord of Creation and has power over the elements. No one was killed or injured, and the works of the Father were made manifest in the storm. That a learned theologian could miss this point raises grave doubts about his education.
And we can go on....
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